Professor Callahan (see below) believes this was to allow the base to
be filled with earth,
to adjust the resonant frequency of the tower.
Every tower has been placed in, or
at least very near to a burial ground, and occasionally have been
constructed on top of existing burials.

Abernethy Round Tower. The door is some three feet above the
present ground level, which in turn is about five feet above the
original ground level.

This pict stone is
not in its original position, and may have been erected some distance
away.
The top engraving is
believed to be a tuning fork, and inside the wavy lines are may
be symbolic of water, but are more likely to depict the natural
electromagnetic waves of energy they knew so much about.
PROFESSOR PHILIP CALLAGHAN
Professor Phillip
Callahan
from the U.S.A. has researched these towers for much of his life and
believes that they are powerful amplifiers in the alpha brain wave
region, 2 to 4 Hz., which is in the electrical anasthesia region, 1000
to 3000 Hz., and the electronic induction heating region, 5000 Hz. to
1000 KHz. "It is fascinating, he says, that just above the surface of
the ground, about 2 to 4 feet up, there is a null of atmospheric
frequencies that get stronger and stronger until at 9 to 15 feet above
the surface they are extremely strong.
"The Irish monks were well aware of this for
that is where they placed their high doors. At every tower we measured
there was a direct correlation between the tower door height and the
strongest waves. That the highly amplified waves occur in the
meditative and electrical anasthesia portion of the electromagnetic
spectrum is of course of the utmost significance".
In 1963, G. Walter researched brain EEG
waves from 0.5 to 3 Hz. (Delta region) and found anti-infectious
effects.
There is an elegant but short list of research
projects demonstrating the beneficial effect of low ELF wavelength on
sick people.
Professor Callaghan measured 14.6 long wavelengths from
the sky above, collected, he believes, by these strong waveguide
structures.
He
also discovered that these towers have been
constructed
with paramagnetic stone, such as sandstone, limestone and mica schist,
and has formulated the theory that the ground
plan of the Irish towers in Ireland mirrors some of the
constellations
in the night sky, something which the ancient Egyptians and Chinese
also did.
Using
divining rods,
however, I have found that their main purpose was to attract the
unhealthy aspect of spirit lines (see separate page on Spirit Lines) into them, where they are
presumably transmuted into healthy energies, or are safely dumped back
into the planet.
The white, or
healthy aspect of this energy (every
grave has both black (negative), or white (positive), spirals emitted
from
them) in turn, travels some considerable distance from the burial
ground, presumably into houses, where they are attracted into the
occupants' beds.
I followed one of these white spirit
lines for some miles to the town
of Coupar Angus (Perthshire). Walking along the long straight
road my divining
rod,
which had been accurately folllowing one wave, suddenly turned at right
angles, pointing across the road. When I looked up, to my surprise I
found that it was attracted to a very modern graveyard. This was over a
mile from the round tower, but it was, apparently, still attracting the
Spirit Lines from this burial ground into it.
Left:
The white spiral from this
burial unwinds and travels into one of the nearby houses.
Left: Spirit lines are emitted from each
grave, one initially spiralling clockwise, and one anti-clockwise.
They travel some distance on their
own, wandering about, but when they meet their opposite sign they form
a coherent wave and travel usually to the bed of the deceased (arrowed,
top left).
Notice they will not pass through
the iron gate, but prefer a weak exit, like an open iron gate or broken
wall.
They will, however, pass through
walls if there is no alternative.
One of the basic discoveries in my
research is that volcanic plugs and anomalies are very important to our
ancestors, who used their energies in various ways. Accordingly, I drew
a line on the map between Abernethy Tower and Brechin Round Tower near
Aberdeen, and projected it to the south east, to what is probably the
source of its energy ley, Ailsa Craig, which is another volcanic plug
and apparently sticks out of the sea bed like a lighthouse.
Left: Ailsa Craig, off the
Ayrshire coast.
Another Method of Dumping Malevolent Spirit Energy Back Into the Planet
At Fortingall burial ground, site of the famous 3,000 year old yew
tree, I showed a party of friends how to pick up the two types of
energy from the burials, when a friend, Pat Thoms, came up to me and
asked me if I
knew about the cup-marked stone in the annexe. Mystified, as I thought
I knew every cup-marked stone in Perthshire, I said that I
didn't. He also told me that all of the black spirit lines in the
annexe seemed to be attracted into it. Disbelieving, I went to have a
look and found that he was quite correct.
Moreover, not only did it accept the
spirit lines in the annexe, but the entire burial ground. Presumably
this petroglyphed stone was dumping the malevolent energy back into the
planet via an underground fault.
Above:
the author standing beside the cup-marked stone at Fortingall burial
ground, Perthshire.

Left: The heavily cup-marked stone at
Fortingall graveyard which
attracts the malevolent energies from the entire graveyard.
Black spirit lines are attracted to
resonant cavities such as this.
A
stone's throw away from this ancient graveyard is another, Carn na
Marbh, the cairn of the dead, where in the 14th century the bodies of
the occupants of the village were hurriedly buried following the
Bubonic Plague. It is quite fascinating to discover that the malevolent
spirit lines have not been dumped back into the planet, but are
attracted instead into other resonant cavities, this time the little
thatched cottages, and presumably have a negative impact on the present
day occupants.

I suspect that every ancient burial ground had its own cup-marked stone
to channel these malevolent energies away from the living, but due to
pressure from interments they must have almost entirely disapeared.
There
is one other in Perthshire, however, and that is at Dundurn burial
ground, St. Fillans, Perthshire. Seen here at left.
If any reader knows of any similar cup-marked stone in a burial ground,
please contact me: